ILOBU, is the administrative headquarters of Irepodun Local Government. It has a population of about 220825 (1998 Census), (1995 census was 194,400). Ilobu is located in a sparsely forested area and is bounded in the north by Ifon-Osun, in the south by Osogbo, in the east by Oba and in the west by Erin-Osun, and is watered by Ojutu river, Elentere river, Konda river and a few other streams. llobu society is characterised by the existence of traditional offices which played and still play definite roles in the affairs of the society. At the apex of the administrative system is the Olobu chosen in rotation from four ruling houses, which share the same blood relationship.
Politically, the Olobu enjoyed extensive power. He had legislative and judicial powers: He almost monopolised the right to impose or commute capital punishment and also controlled appointments to senior political offices. Though the Olobu has the right to choose his own chiefs, he is himself chosen by the kingmakers. In the palace, the Olobu has some palace officials called 'Oba ni nki o'. This is hierarchically set up with ''Baba kekere" as its leader. The 'Baba kekere' is chosen by the reigning Oba or his chiefs. The palace officials also include the palace chronicler in person of the chief drummer.
The Olobu rules the town through a chain of the most senior chiefs. The chiefs are known as 'llu' or 'Town Representatives'. The 'llu' is headed by Bara, who is regarded as next in rank to the Olobu. The other senior chiefs are Jagun, Balogun and Balegbobamu. Women also play an active part in the traditional and political administration of llobu and are given a voice through their political representative, Iyalode, who is assisted by her Otun Iyalode and Seriki, second and third in rank respectively.
Next to the llu, come the Bale (heads of households). The Bales represent their different households. They do not hold meetings together except when called together by the Olobu and his chiefs. The oldest man in the compound is usually elected as the Bale. It is required that all members of a household should be able to trace their descent from a common ancestor. The unit is strictly exogamous and sexual relations between members are regarded as incestuous and are punishable by the gods of the community.
Another administrative unit is the Olorisa (Priests) consisting of the Oluawo, Oluode, Mogba and Alagba. This unit helps in the administrative system of the town and is the custodian of the traditional rituals, which are believed to be necessary for the well-being of the town. The unit derives its authority from the Olobu.
Politically, the Olobu enjoyed extensive power. He had legislative and judicial powers: He almost monopolised the right to impose or commute capital punishment and also controlled appointments to senior political offices. Though the Olobu has the right to choose his own chiefs, he is himself chosen by the kingmakers. In the palace, the Olobu has some palace officials called 'Oba ni nki o'. This is hierarchically set up with ''Baba kekere" as its leader. The 'Baba kekere' is chosen by the reigning Oba or his chiefs. The palace officials also include the palace chronicler in person of the chief drummer.
The Olobu rules the town through a chain of the most senior chiefs. The chiefs are known as 'llu' or 'Town Representatives'. The 'llu' is headed by Bara, who is regarded as next in rank to the Olobu. The other senior chiefs are Jagun, Balogun and Balegbobamu. Women also play an active part in the traditional and political administration of llobu and are given a voice through their political representative, Iyalode, who is assisted by her Otun Iyalode and Seriki, second and third in rank respectively.
Next to the llu, come the Bale (heads of households). The Bales represent their different households. They do not hold meetings together except when called together by the Olobu and his chiefs. The oldest man in the compound is usually elected as the Bale. It is required that all members of a household should be able to trace their descent from a common ancestor. The unit is strictly exogamous and sexual relations between members are regarded as incestuous and are punishable by the gods of the community.
Another administrative unit is the Olorisa (Priests) consisting of the Oluawo, Oluode, Mogba and Alagba. This unit helps in the administrative system of the town and is the custodian of the traditional rituals, which are believed to be necessary for the well-being of the town. The unit derives its authority from the Olobu.
Welcome to Ilobuonline
PAST AND PRESENT TARDITIONAL RULERS IN ILOBU (THE OLOBUS)
................................................................
Larosin
Laaro
Nlanru
Ayonu
Aiyedun
Laluwoye
Molaoye
Olusilo
Oluyide
Eniyitan
Omolara
Ayeni
Ajayi died in 1933
Olaniyan 1933—1935
Oyelade 1935—1939
Sanusi Araoye 1943—1971
Aminu Siyanbola 1971—1972
Asiru Olatoye Olaniyan—1974
(the present Olobu)
................................................................
Larosin
Laaro
Nlanru
Ayonu
Aiyedun
Laluwoye
Molaoye
Olusilo
Oluyide
Eniyitan
Omolara
Ayeni
Ajayi died in 1933
Olaniyan 1933—1935
Oyelade 1935—1939
Sanusi Araoye 1943—1971
Aminu Siyanbola 1971—1972
Asiru Olatoye Olaniyan—1974
(the present Olobu)
The Olobu rules the town through a chain of the most senior chiefs. The chiefs are known as 'llu' or 'Town Representatives'. The 'llu' is headed by Bara, who is regarded as next in rank to the Olobu. The other senior chiefs are Jagun, Balogun and Balegbobamu. Women also play an active part in the traditional and political administration of llobu and are given a voice through their political representative, Iyalode, who is assisted by her Otun Iyalode and Seriki, second and third in rank respectively.
Next to the llu, come the Bale (heads of households). The Bales represent their different households. They do not hold meetings together except when called together by the Olobu and his chiefs. The oldest man in the compound is usually elected as the Bale. It is required that all members of a household should be able to trace their descent from a common ancestor. The unit is strictly exogamous and sexual relations between members are regarded as incestuous and are punishable by the gods of the community.
Another administrative unit is the Olorisa (Priests) consisting of the Oluawo, Oluode, Mogba and Alagba. This unit helps in the administrative system of the town and is the custodian of the traditional rituals, which are believed to be necessary for the well-being of the town. The unit derives its authority from the Olobu.
Next to the llu, come the Bale (heads of households). The Bales represent their different households. They do not hold meetings together except when called together by the Olobu and his chiefs. The oldest man in the compound is usually elected as the Bale. It is required that all members of a household should be able to trace their descent from a common ancestor. The unit is strictly exogamous and sexual relations between members are regarded as incestuous and are punishable by the gods of the community.
Another administrative unit is the Olorisa (Priests) consisting of the Oluawo, Oluode, Mogba and Alagba. This unit helps in the administrative system of the town and is the custodian of the traditional rituals, which are believed to be necessary for the well-being of the town. The unit derives its authority from the Olobu.
The following are the kingmakers in llobu: Bara, Jagun, Balogun, Baale Gbobamu, Otun Olobu, Otun Jagun, Iyalode. The ruling houses in llobu are Olujide ruling house, Aworinde ruling house, Olusilo ruling house, Oniyitan ruling house
The title is taken strictly in rotation. The Jagun chieftaincy title is generally appointed from three families, namely Ekundayo, Farin and Ododo also in rotation.
The title is taken strictly in rotation. The Jagun chieftaincy title is generally appointed from three families, namely Ekundayo, Farin and Ododo also in rotation.
System of administration
Posted by: Admin
Main menu
Copyright © 2007-2011 - Ilobuonline.com is proudly powered by Velnet.
This site is inspired by today's sons and daughters of Ilobu who are making us proud in their respective undertakings and many creative talents who have lived, schooled and worked in Ilobu. Amongst the many contributors to the site are Oladimeji Adisa, Temitope Odurinde, Prince Solagbade Araoye, Afeez 'Yemi Adisa , 'Lekan Kabir Alabi, Ola Mikhail Adisa, Segun Arogundade, Bayo Alabi, Afeez Odebunmi and many others.
Ads
Related links
First admin building of Irepodun Local Gvt
